Every day I go to my office or the university I take the metro. I go to the station, get on the train and a few stations later get off to start my working day. It is an integral part of my daily rhythms and it shapes the way I move through the city. When I moved to Vienna, for a while the first question when arranging a meeting with someone was: What is the nearest metro station? To me the city existed not as streets or houses but as the network plan of Vienna’s Public transport system. Infrastructure is important for our daily lives. Yet, it is not always this visible for us. So what exactly is the role of infrastructures in our society and how do they shape the city and the social lives of users and operators of these infrastructures? Also, how is social structure affected if these important elements of urban life are changing or declining?
Since October 2010 Vienna’s Metro is operating at night on Fridays, Saturdays and before official holidays. While this is a major improvement over the transport possibilities via night busses, it also is a change in the rhythms of the invisible maintenance practices. For example, the trains that go at night need coordination and central oversight – changing the shifts of the personnel in the central station.
The year 2015 was an exciting one for the University of Vienna: It marked the 650th anniversary of its foundation through a deed by Duke Rudolf IV. In order to celebrate this anniversary appropriately and in addition to a multitude of activities distributed over the whole year, the Faculty of Social Sciences organized the “Fakultätstag 2015” (i.e. the Day of the Faculty 2015) to present its diverse research areas to a broader audience. The Department of Science and Technology Studies participated here with an open house event that explored the question: How are technologies and our lives entangled?
Once the “Golden Age”, late life today appears increasingly problematic: late life has become a site of controversy. Asia (most prominently Japan), Australia, Canada, Europe and the US are facing the “greying” of societies in terms of a “care crisis”: With longer life spans and sinking birth rates, western societies struggle to finance and ensure the quality of their health and eldercare systems.
The good news is, we already seem to have found a solution: Technologies feature prominently in Europe’s care policy as well as in the US presidential plans (cf. this fact sheet, this recent statement, or this article). But what do these solutions look like? Two corporate films of LeadingAge, a key policy maker in the US eldercare sector, offer a glimpse into the technological future of caring.
As I was born and raised in Austria I had been rejecting nuclear power production for most of my life, without a special interest in the issue. It simply occurred to me that the technology in question came along with too many uncertainties and risks. In that sense it seemed obvious that a technology of this kind was no solution for future energy demands. Fullstop.
However, throughout the last few years I repeatedly turned towards the issue of nuclear power production. It makes a good case for reflecting different aspects of the relations between science, technology and society. As a consequence of this research interest, I became acquainted with work in STS that highlights the role of technopolitical cultures in shaping the relationship between societal actors and technologies. From this perspective it became quite clear that “my convictions” on nuclear power production were not the result of “critical” engagement with nuclear technologies. Read More
Can artists become researchers or are they researchers already? If artists are researchers, what kind of knowledge do they produce? How do they produce knowledge and finally, what are similarities and differences between artistic forms knowledge production and academic research?
In the last couple of years these questions have been high on the agenda of science policy makers, rectors of art universities, and theoreticians. This is due to recent political reforms, such as the Bologna Process. Through these reforms art colleges and universities have to function, in ‘harmony’ with the other European universities, as academic research and teaching institutions. Hence art is ever more discussed as a field of knowledge production. Read More
During the last few years a number of bigger student protests have taken place in various countries (e.g. Chile or Canada). Some are taking place at this very moment. Protesters in the UK, Canada and the Netherlands are trying to improve living-, working- and studying- conditions for students and staff of their universities while also attempting to turn their universities’ structures more transparent. Let us take a more detailed look at one specific country. For a few months now students and staff of Dutch universities have protested for more democratic and transparent university governance structures and against precarious working conditions, financial speculation with university funds and the cutting and/ or merger of departments. Many of the conditions under critique are either directly about or at least closely linked to practices of evaluation in contemporary academia. The protests are not targeted at evaluation methods as such, but at the goals to which ends they are employed. These goals are financial efficiency and hand in hand with that the streamlining of knowledge production and teaching to the exploitation logic inherent in the currently dominant economic paradigm. Most of this critique of the current situation is not new. Quite a few authors have pointed out the problematic impacts of some forms of evaluation in academia, e.g. Shore and Wright with ” Coercive accountability: the rise of audit culture in higher education” (2000, pp. 58-89).
“Everything has become visual”, as one of my interviewees put it, and practices in the field of scientometrics are no exception. Scientometricians study dynamics in science itself with the help of quantitative methods. Studying visualisations in this specific discipline during my field research at the 2013 conference of the International Society of Scientometrics and Informetrics (ISSI conference 2013) I was thrilled by the extensive use of abstract data and its representation in colourful graphs, network diagrams and even interactive visualisations. Some of the images were cartograms or data layers on geographic maps. Even in cases where no geographic coordinates were integrated sometimes the term science map was used metaphorically, suggesting that abstract data from various scientific fields and statistical data about dynamics in science can be mapped to then guide its audience through some extract of the world out there.
Austria just changed its cornerstone law on assisted reproduction and it’s a big deal. The “Fortpflanzungsmedizingesetz (FMedG)” , virtually unchanged since 1992, will now give women in same-sex partnerships access to assisted reproductive treatment, extend the use of third-party gamete donations and allow pre-implantation diagnostics.
That’s the stuff of big debates, one would think. In retrospect, however, not much talking happened at all. After a Constitutional Court decision it took the government about a year to react. Running on a deadline, then, the revision felt rushed and was capped off with a severely shortened review phase before the new law entered parliament last December. It has become somewhat of a pattern in matters of assisted reproduction that broader socio-political debates in Austria are, at best, rather subdued.
This is problematic at least for two related reasons: For one, this approach fails to appreciate as voices worthy of being heard the lived realities of people who have undergone, are undergoing or are unable to undergo assisted reproductive treatment. Secondly, excluding these voices also fails to recognize a variety of issues as meriting consideration.
What can a plastic water bottle tell us about the specifics of a nation’s technological culture? This is a question I found myself thinking about, in late September 2014, on the day I arrived in Vienna to start a postdoc position at the Department of Science and Technology Studies. My plan for that first day was to move around the city a fair bit in an attempt to find myself a place to live (successfully so, it would turn out). As part of my equipment for the day, I brought along a small bottle ofmineral water. Being bored on one of my many subway trips that day, I started studying the bottle, and found a bit of text emphasizing how the bottle’s Austrian quality stamp indicates the water’s Austrian origins and guarantees its Austrian quality. That struck me as a lot of ‘Austrian’, which surprised me and made me wonder about the kinds of guarantees ‘Austrianness’ apparently attaches to mineral water. What does it mean to not just put a stamp on the water’s quality, but to make this quality deliberately Austrian?
At this point I should probably confess that I did not have very specific ideas about how Austrians feel about water quality before coming here. Nevertheless, my encounter with the water bottle made me think about questions that interest me in my research, even though I do not (yet) focus on Austria or plastic water bottles. I’d therefore like to reflect on my first impressions of Austria in the particular context of how the country performs and imagines its identity and desires in relation to science and technology. So this set of reflections shows me dipping my toes into a new environment that I am trying to make sense of; they bring together some early observations of a particular technological cultural of which I am now both part and observer. How does wondering about plastic water bottles help me make sense of this new environment?
Over the next few weeks, I would come to see this question in a new light, beginning to consider the notion of ‘environment’ central. The quality of the water could be guaranteed, so it seemed, because it was from Austria and therefore from a known and controllable environment. Or at least that is a thought that occurred to me as I made other observations. I was, for example, struck by the rather prominent presence of organic vegetables in supermarkets. One of them carries a house brand of organics that uses visuals in the color of the Austrian flag and is called Ja! Natürlich. The name obviously refers to the organic or ‘natural’ origins of the produce. Yet the word ‘natural’ also suggests that it is self-evident to buy (Austrian) organic – the brand name can roughly be translated as ‘Yes! Of course’. Again, a quality claim is tied to a reference to Austrian sovereignty in the production process.
While preparing some of my teaching, I found something of an explanation for this state of affairs in the form of a newspaper report on a recent Eurobarometer poll. This poll had asked citizens of various EU countries about attitudes towards science and technology and showed Austrians to be more skeptical than citizens of other countries. Thinking of my water bottle I considered a particular interpretation of these results: what if Austrian citizens value their autonomy and national sovereignty also when it comes to evaluating if they are willing to accept scientific and technological advances? What if the skepticism is about people’s wish to know where their water or food is coming from and to decide if they like it that way?
Of course, this particular interpretation of the things I observed while settling in here – and there are many more – did not develop in a vacuum. Some of my new colleagues have been analyzing Austrian attitudes to scientific and technological developments and ideas of national sovereignty for years. I had already read some of it, too, so I wasn’t entirely looking at a blank page. Nevertheless, I think my thoughts may raise some interesting points about how one might make sense of science, technology and society relations in new, largely unfamiliar places. My initial thoughts may be different from those of people more familiar with the place. Yet I still think my thoughts about water bottles open a window onto technological cultures, which complements a focus on the big political controversies. Perhaps this shows how just as much insight might be drawn from spending a subway ride thinking about the everyday objects that surround us.
Erik Aarden is postdoctoral university assistant with the STS Department at the University of Vienna. In his research and teaching he is interested in the relations between science and technology, socio-political orders and implications for distributive justice, seen through a comparative lens and with a focus on biomedicine.